Ötekine Benzeyerek Ötekileşmek/Ebubekir Sifil

ötekine benzeyerek ötekileşmek/ebubekir sifil
ÖTEKİNE BENZEYEREK ÖTEKİLEŞMEK/EBUBEKİR SİFİL
İslam, Müslümanları, kılık-kıyafetten inanca, düşünce tarzından örf, adet ve kültüre kadar her alanda başkalarına benzemekten şiddetle sakındırmış, hak ehli ile batıl ehlinin birbirine benzemesini hak ile batılın birbirine benzemesi olarak görmüştür Hak ile batılın fıtrî olarak birbirinden ayrışması ne kadar tabii ve gerekli ise, hak ehli ile batıl ehlinin birbirinden kesin hatlarla ayrışması da o kadar tabii ve gereklidir İslam, hayatın her alanına ve varlığın görünür-görünmez her boyutuna "kendine mahsus" damgasını vuran bir dindir Müslüman olmanın kendine has hüküm, tarz, sembol ve göstergelerinin muhafazası, bu sebeple Efendimiz (sav) tarafından ümmetine titizlikle öğütlenmiştir Tarih boyunca Müslümanların hep "kendine mahsus" bir hayat yaşamış olması, eşya ve olayları bu "mahsus" telakki tarzıyla değerlendirmesi, kökü buraya dayanan "kimlik bilinci"nin tezahürleridir ve bu bilinç modern döneme kadar titizlikle muhafaza edilmiştir

Becoming Alienated Through Imitating The Other/EBUBEKIR SIFIL
Islam has strongly stressed that Muslims abstain from becoming like others; from their clothing to their beliefs; their way of thought to their customs, traditions and culture, noting that the resemblance of the people of truth to the people of falsehood is similar to the resemblance of the truth and falsehood to one another As natural and necessary as it is for the truth and falsehood to separated from one another, it is just as natural as the people of truth and the people of falsehood to be differentiated from one another Islam is a religion which provides a unique touch to every aspect of life, in both the visible and invisible realms For this reason, the protection of judgment, style and symbols that are unique to being a Muslim has been strongly advised by the Prophet Muhammad (pbuh) to his followers The fact that Muslims throughout history have lived lives that are unique to themselves, have evaluated possessions and events through this peculiar method of understanding, stems from the basis surrounding this very “awareness of identity” And this awareness has been maintained until today with a great deal of meticulousness
التشبه بالآخر تخلقا بأخلاقه أبو بكر سيفل
حذر الإسلام المسلمين تحذيرا شديدًا من التشبه بالآخرين في جميع المجالات والميادين انطلاقا من اللباس والزي وصولا إلى الاعتقاد، ومن طريقة التفكير وصولا إلى الأعراف والتقاليد والثقافة، وقد اعتبر أن تشبه أهل الحق بأهل الباطل هو عبارة عن تشبه الحق بالباطل فمثلما أن اختلاف الحق والباطل أمر فطري وضروري فكذلك الأمر بالنسبة إلى اختلاف أهل الحق وأهل الباطل ومفارقتهم لبعضهم البعض والدين الإسلامي صبغ جميع ميادين الحياة والوجود بـ"صبغته المميزة" ولهدا السبب أمر النبي عليه الصلاة والسلام أمته بأن يكون للمسلم هويته وميزاته وخصائصه التي تميزه عن غيره والمسلمون عبر التاريخ كانت لهم حياتهم "المُميزة" التي عاشوها ونظروا إلى الأشياء والحوادث وفقا لهذا الاعتبار، وهذا الوعي امتد معهم إلى العصر الحاضر وحافظوا عليه بكل حرص