Human Rights İn İslam

Human Rights in Islam
Hakkında Human Rights in Islam




Human Rights in Islam

In order to understand the value of human rights in Islam, Islam in the world to its previous state will be useful briefly to take a look That is to say:

1 World on the all the states, was ruled by the monarchy At first the king, ruler or emperor, a full authority over the people that he had managed Wanted to hang, whom he takes, there would have to give an account of the actions against anyone

2 People are divided into classes The ruler's inner circle, relatives and relatives (nobles) sınıftı privileged In addition, horlanan their rights trampled in a broad public audience, to form a separate class There were deep gaps between classes

3 Slavery is practiced in the wild Human dignity, had been trampled

4 People according to race and color is exposed to different treatments, the rule of lineage-sop, was considered the only measure of superiority People intellect, knowledge, ability, according to the virtues of morality and değerlendirilmezdi

5 There was none of their fundamental rights and freedoms Freedom of religion and conscience, the right to property, to obtain the freedom of residence, none of the basic rights and freedoms such as freedom of opinion, that was not for an ordinary citizen People did not because of beliefs and ideas of persecution, and persecution is exposed, under pressure tutulurdu consciences

6 The basic principles of law under the feet Law, equality, rule of law, and the legality of penalties, such as the basic legal mefhumların şahsiliği impossible even to imagine There could not be independent and impartial judgments Personal desire to replace the law and orders, different penalties for persons belonging to different classes would perform the same perpetrator

Here is a table of the world in such a dark, while the great revolution in the history of Islam and humanity have been realized

A conscientious eye examined, both the Holy Qur'an, and Prophet Sunnah of the Prophet, published in the Western world for centuries before the human rights declarations, reached the final today will be seen that the humanitarian objectives were identified

Indeed, the Prophet Prophet Muhammad (pbuh) 's speech during the Farewell Pilgrimage (Farewell Sermon) carried in terms of human rights principles, the most open misalidir

In this sermon, M In 632 of more than 100,000 Muslims were read in the face So, the first written text about the human rights adopted by the Human and Civil Rights Declaration of 1789 years ago in 1157

Of the new principles of human rights in Islam in the West on human rights struggle has been a big influence

Human, has a value different from other creatures These securities, believe in Allah and obey His commands further increases In this way, the human, the universe would be the honorable guest Human, the value of humanity, with the birth, even with the start of major wins and his life is formed in the womb

Değerlilik from human being, encompasses everyone Women, men, big-small, black-and-white, weak-strong, the poor-rich which religion and nationality, regardless of race or color, into all of this has been a shadow of compassion

In this way, the religion of Islam, as a unlawful poured the blood of every individual, ırzını chewed, property being stolen, raped abode, nesebini deteriorating, pressure has kept the conscience Honor and dignity of mankind, has been a real guarantee

Islam brought to humanity the fundamental rights and freedoms are:

1 Islam, race and color discrimination ended All human beings Hz Came from Adam It is not possible to choose the human race and the color of their own This is entirely the discretion is with God Different people to see such a matter, to accept some of the superior race and the colors of some of the condemned, as well as in terms of Islam, in human terms is extremely wrong and harmful

People in the Qur'an Allah Almighty has created a male and a female, then the numbers can easily meet each other çoğalınca yardımlaşsınlar, he let them ülfet ünsiyet and tribes and the tribes, race, and declares that separates the nations (Al-Hucurat, 13)

As we have seen people being different races and colors, not to each other for supremacy, met for yardımlaşmaları

To shed light on the understanding of Islam, an event is as follows:

Abu Bilal-i Habeşi'ye Ashaptan Zerre nibs angry one day and said: "The black woman's son," he had been insulted Because of the color of her mother's ayıplamıştı siyahlığından Status Hz The Prophet (peace be upon him) and Abu Zerr'e notice is issued Prophet extremely angry said:

- O Abu Zerre You Bilal, his mother ayıplamışsın so because of its color? So, you still carry the mentality of ignorance "

He also does not want to anger in an instant with this promise comes from the mouth and was very upset because Abu Zerre nibs, was regretted Began to cry and buried his face pressed by throwing herself down and said:

- Bilal çiğnemedikçe leg press with my cheek, not pick from Jove my face "Bilal-i Habeşi'den apologized over and over again

2 Islam and the rule of lineage-sop it also put an end to boast Kiram'ın Ashab-i found a parliament, Sa'd bin Abi Vakkas, companions to some of the leaders of the neseplerini (lineage) has offered saymalarını He also outlined the way through their own offspring Selman-i was born in Iran in the Persian Community He, like the elders of Quraysh did not nesebi övünebileceği famous As detailed in the offspring did not know

Hz Sa'd, nesebini count on him when he proposed, then, in response to this proposal is extremely yadırgamış and said: "I Selman'ım İslamoğlu Nesebimi like you do not know I know there is one thing, it is also the God of Islam şereflendirdiğidir me "

Sa'd unnecessary, but also reminiscent of the mentality of this lineage cahiliyet cycle counting as bid Omar also had been disturbed Selman liked so much that this significant response, "I am also the son of Islam Ömer'im" as saying Selman made nazire response

Hz incident The Prophet (peace be upon him) heard, and he liked the answer to Selman, "Selman from me, my family (Ahl al-Bayt) rence " said

Hz Prophet, the Quraysh also daughters of noble families, some of the freed slaves sahabilerle nikahlayarak sop soy-based on the rule has destroyed the mentality of ignorance

3 Islam, the public has the right managers and supervisory control Enjoy savings of State administration, cruelty, injustice, and aims to put an end to kanunsuzluklara

Hz When selected, the Caliph Abu Bakr, said the public has expressed this point in his speech:

"O people, even though you was not your best, your own elected executive Duty is to do in accordance with Islam, obey me Please alert me to deviate from the correct path"

Hz Muslims during the caliphate of Umar in the mosque one day: "I leave the right path what do you do?" he asked They say: "I doğrulturuz kılıçlarımızla " replied Hz Omar was very pleased with it

4 Freedom of Opinion and Conscience The idea of freedom of conscience and the human right to life from the most important right Recognize the right of a person, it is to download the level of the animals graze on your own self For this reason, Islam, the idea certainly did not allow exclusion and oppression of conscience "There is no compulsion in religion" principle of Islam, by force anyone to accept the principles of faith did not find the right

5 Islam, bent with great care the institution of slavery, it kavuşturmuştur legal status

Islam came to slavery all over the world rankings, were still the most brutal and inhuman tatbikatıyla provision All of these institutions in the world of Islam, which is common, of course, be expected to eliminate entirely For this reason, he abolished slavery, the foundation and the way in a moment gone, but subject to these institutions by holding a large ıslahata, gave him the most humane and civilized way In addition, transition to freedom from slavery by making it easier to increase the ways that slavery has formulas that provide indirect taxable

6 Property Freedom Goods between the various emotions of people of God's love, there is the desire to obtain property Clearly stated in the Qur'an in this matter

Islam recognized the right of individual ownership, to him, this feeling has prepared the ground to satisfy the legitimate way Islam recognizes the right to property, the owner can not interfere in any way without permission

7 Equality in law Equal as the teeth of a comb in front of all the people of Islam adopted the law Made on the basis the status of persons, by race did not allow preferential treatment done

In Islam, the rule of law and the rule of law is essential The head of a state with one of the public are treated equally before the law To blame, even if the head of state, certainly sees the penalty

Fatih Sultan Mehmet, with a Greek architect of the Prophet Ali, with a Jew, an Armenian with Saladin-i Eyyubi'nin to leave before the judges and the most striking examples of this

Noble families languishing on the conquest of Mecca a woman of the tribe had burglary, was caught red-handed Had to be punished But he was a member of a noble family, the family's honor is feared smear, so I asked her forgiveness of punishment But how sağlayacaklardı it? Hz How it söyleyeceklerdi Prophet Finally, the beloved Prophet decided to send Osama bin Zeyd'i him as an envoy Osama, Hz Out of the presence of the Prophet explained the situation Asked her to forgive him guilty Hz The Prophet (peace be upon him), this proposal was very angry To speak out immediately out of date made the following:

"O Muslims, you will be destroyed previous nations being destroyed, wiped the date gitmelerinin What is the reason, you know? Them, it processes a criminal offense that would not be one of the predecessors The public is one of the processes a crime, the penalty for the application of true-life atarlardı This persecution caused them to go down and was I swear, even if the perpetrator had my daughter Fatima, I would not hesitate in punishing him "

So the punishment was applied immediately

Hz Abu Bakr, the caliph is selected the following sentences in his speech, this point is noteworthy:

"Those of you poor, the rights of my sight until you get the most strong, strong in their as I receive them until the rights of others, the weaker my side"

8 Şahsiliği and the legality of fines and penalties Penalty would not be unlawful in Islam and also to punish the offenders, instead of someone else is not in question

Şahsiliği principle of penalties, En'am sure the following is stated: "Everyone wins, but his neck No one, someone else (sin) does not load " (Verse: 164)

9 Independence and impartiality of courts Institution of the courts of justice in Islam, all kinds of external pressures, personal hatred and garazlardan, arbitrary savings kept away, the judges were not allowed to lose their impartiality Ordinary citizens and government leaders together with the Islamic courts and they arrived before a judge, also punished if guilty cranium

10 Housing Immunities and inviolability of private life In Islam, the person to interfere in private life, no one has the right to enter the abode without permission People covered in secret to explore, is prohibited in Islam

11 Freedom of travel Journey to find the cause of health in Islam and is considered to take heed For this reason, incentive travel has been canceled

12 The right to life, life, property and the guarantee of protection from rape namusların This matter Farewell sermon by the Messenger of Allah, the most beautifully put forward:

"People! Bugünleriniz how the holy day, these are the months in a month, how sacred, how the holy city of Mecca, this is your city, life, property, and it is also a sacred namuslarınız All kinds of rape are protected"

13 Social Security Islamic religious man, old age, sickness, lack of disasters and accidents, and miserable for the victim in the face, had her patronage, has been brought under social security measures to guarantee the future of the needy Islam, first of all people to ensure they receive the financial incentive to work was by referral In addition, various measures to bring them within the family, neighbors and relatives muhitinde, has a separate security All of these security measures are insufficient places in the state has guaranteed the security of individual himself The most perfect social security institution of Zakat and charitable institutions

14 Working freedom, justice and equality of wages Islam is working, a great effort to promote the value and saw Beg, be a burden to someone else, well received You can even work for the family to ensure nafakasını halal way, not even worship farzları fulfill the condition that has been adopted "Man, is paid off, but is working" in the verse-i kerimesi, Islam, labor, and the study shows the importance of

Working freedom - to be a legitimate way of earning the condition - a complete guaranteeing Islam, relations between workers and employers has been arranged, the most beautiful way

"Worker's pay, pay your sweat dries" principle, the worker has the right to guarantee the most perfect way

Workers are also deposited its work, complete, perfect work to do, the principle is to gain the rights fee

15 The auspices of the children Islam, emerged with the birth of children from their parents for the costs of feeding and clothing made from various grants, grants for this work is divided into treasure Today, the rich states, this assistance is all in the name of child benefit Prophet Muhammad, in particular women and children öldürülmemesini cannon, the Islamic Army has insisted tenbih

16 And shall be free, compulsory basic education "Scientific Learning is obligatory upon every Muslim male and female" hadith-i sheriff, obliged to bring basic education Carefully prepared curriculum of basic education in Islam

Basic education in the religious, moral and literary knowledge to teach, as well as vocational training in the fall Islam, religious professionals, along with information meant to make the child also sees necessary