Human Rights İn İslam

Human Rights in Islam
Hakkında Human Rights in Islam




Human Rights in Islam

In order to understand the value of human rights in Islam, Islam in the world to its previous state will be useful briefly to take a look That is to say:

1 World on the all the states, was ruled by the monarchy At first the king, ruler or emperor, a full authority over the people that he had managed Wanted to hang, whom he takes, there would have to give an account of the actions against anyone

2 People are divided into classes The ruler's inner circle, relatives and relatives (nobles) sınıftı privileged In addition, horlanan their rights trampled in a broad public audience, to form a separate class There were deep gaps between classes

3 Slavery is practiced in the wild Human dignity, had been trampled

4 People according to race and color is exposed to different treatments, the rule of lineage-sop, was considered the only measure of superiority People intellect, knowledge, ability, according to the virtues of morality and değerlendirilmezdi

5 There was none of their fundamental rights and freedoms Freedom of religion and conscience, the right to property, to obtain the freedom of residence, none of the basic rights and freedoms such as freedom of opinion, that was not for an ordinary citizen People did not because of beliefs and ideas of persecution, and persecution is exposed, under pressure tutulurdu consciences

6 The basic principles of law under the feet Law, equality, rule of law, and the legality of penalties, such as the basic legal mefhumların şahsiliği impossible even to imagine There could not be independent and impartial judgments Personal desire to replace the law and orders, different penalties for persons belonging to different classes would perform the same perpetrator

Here is a table of the world in such a dark, while the great revolution in the history of Islam and humanity have been realized

A conscientious eye examined, both the Holy Qur'an, and Prophet Sunnah of the Prophet, published in the Western world for centuries before the human rights declarations, reached the final today will be seen that the humanitarian objectives were identified

Indeed, the Prophet Prophet Muhammad (pbuh) 's speech during the Farewell Pilgrimage (Farewell Sermon) carried in terms of human rights principles, the most open misalidir

In this sermon, M In 632 of more than 100,000 Muslims were read in the face So, the first written text about the human rights adopted by the Human and Civil Rights Declaration of 1789 years ago in 1157

Of the new principles of human rights in Islam in the West on human rights struggle has been a big influence

Human, has a value different from other creatures These securities, believe in Allah and obey His commands further increases In this way, the human, the universe would be the honorable guest Human, the value of humanity, with the birth, even with the start of major wins and his life is formed in the womb

Değerlilik from human being, encompasses everyone Women, men, big-small, black-and-white, weak-strong, the poor-rich which religion and nationality, regardless of race or color, into all of this has been a shadow of compassion

In this way, the religion of Islam, as a unlawful poured the blood of every individual, ırzını chewed, property being stolen, raped abode, nesebini deteriorating, pressure has kept the conscience Honor and dignity of mankind, has been a real guarantee

Islam brought to humanity the fundamental rights and freedoms are:

1 Islam, race and color discrimination ended All human beings Hz Came from Adam It is not possible to choose the human race and the color of their own This is entirely the discretion is with God Different people to see such a matter, to accept some of the superior race and the colors of some of the condemned, as well as in terms of Islam, in human terms is extremely wrong and harmful

People in the Qur'an Allah Almighty has created a male and a female, then the numbers can easily meet each other çoğalınca yardımlaşsınlar, he let them ülfet ünsiyet and tribes and the tribes, race, and declares that separates the nations (Al-Hucurat, 13)

As we have seen people being different races and colors, not to each other for supremacy, met for yardımlaşmaları

To shed light on the understanding of Islam, an event is as follows:

Abu Bilal-i Habeşi'ye Ashaptan Zerre nibs angry one day and said: "The black woman's son," he had been insulted Because of the color of her mother's ayıplamıştı siyahlığından Status Hz The Prophet (peace be upon him) and Abu Zerr'e notice is issued Prophet extremely angry said:

- O Abu Zerre You Bilal, his mother ayıplamışsın so because of its color? So, you still carry the mentality of ignorance "

He also does not want to anger in an instant with this promise comes from the mouth and was very upset because Abu Zerre nibs, was regretted Began to cry and buried his face pressed by throwing herself down and said:

- Bilal çiğnemedikçe leg press with my cheek, not pick from Jove my face "Bilal-i Habeşi'den apologized over and over again

2 Islam and the rule of lineage-sop it also put an end to boast Kiram'ın Ashab-i found a parliament, Sa'd bin Abi Vakkas, companions to some of the leaders of the neseplerini (lineage) has offered saymalarını He also outlined the way through their own offspring Selman-i was born in Iran in the Persian Community He, like the elders of Quraysh did not nesebi övünebileceği famous As detailed in the offspring did not know

Hz Sa'd, nesebini count on him when he proposed, then, in response to this proposal is extremely yadırgamış and said: "I Selman'ım İslamoğlu Nesebimi like you do not know I know there is one thing, it is also the God of Islam şereflendirdiğidir me "

Sa'd unnecessary, but also reminiscent of the mentality of this lineage cahiliyet cycle counting as bid Omar also had been disturbed Selman liked so much that this significant response, "I am also the son of Islam Ömer'im" as saying Selman made nazire response

Hz incident The Prophet (peace be upon him) heard, and he liked the answer to Selman, "Selman from me, my family (Ahl al-Bayt) rence " said

Hz Prophet, the Quraysh also daughters of noble families, some of the freed slaves sahabilerle nikahlayarak sop soy-based on the rule has destroyed the mentality of ignorance

3 Islam, the public has the right managers and supervisory control Enjoy savings of State administration, cruelty, injustice, and aims to put an end to kanunsuzluklara

Hz When selected, the Caliph Abu Bakr, said the public has expressed this point in his speech:

"O people, even though you was not your best, your own elected executive Duty is to do in accordance with Islam, obey me Please alert me to deviate from the correct path"

Hz Muslims during the caliphate of Umar in the mosque one day: "I leave the right path what do you do?" he asked They say: "I doğrulturuz kılıçlarımızla " replied Hz Omar was very pleased with it

4 Freedom of Opinion and Conscience The idea of freedom of conscience and the human right to life from the most important right Recognize the right of a person, it is to download the level of the animals graze on your own self For this reason, Islam, the idea certainly did not allow exclusion and oppression of conscience "There is no compulsion in religion" principle of Islam, by force anyone to accept the principles of faith did not find the right