Namazdan Sonra Yapılan 3 Yaygın Hata İngilizce

**Prof. Dr. Sinsi** · 10-11-2012

1

A section of his book Al-Fasl-ul-Mubeen fee Akhtaa il-Musalleen

2

Reported by Abu Dawood in his Sunan (no

5200) with anauthentic chain

All of its narrators are reliable

See Silsilat-ul-Ahaadeeth As-Saheehah no

186Reported by Abu Dawood in his Sunan (no

5200) with anauthentic chain

All of its narrators are reliable

See Silsilat-ul-Ahaadeeth As-Saheehah (no

186)

3

Reported by Abu Dawood in his Sunan (no

927) and Ahmad in his Musnad (no

2/30) with an authentic chain of narration according to the conditions of Al-Bukhaaree and Muslim

See As-Saheehah (no

185)

4

Masaa'il Al-Marwazee (pg

22)

5

'Aaridat-ul-Ahwadhee Sharh Sunan At-Tirmidhee (2/162)

6

Reported by Al-Bukhaaree and Muslim

7

Nazl-ul-Abraar (pg

350-351)

8

Silsilat-ul-Ahaadeeth As-Saheehah (1/314)

9

Surat-un-Nisaa: 86

10

Surat-ul-Ahzaab: 44

11

Reported by Muslim in his Saheeh (no

54) and Ahmad in Al-Musnad (2/391, 442, 447) and others

12

See Tamaam-ul-Kalaam FeeBida'iyyat-il-Musaafaha Ba'ada As-Salaam (pg

24-25)

13

The use of the author's (Al-'Izz) words: "It has been reported" indicates that the hadeeth is weak

However, it is not so, thus it would have been better for him to have said: "It is established"

The hadeeth is found in Saheeh Muslim (no

62), Sunan At-Tirmidhee and Musnad Ahmad

14

Fataawaa Al-'Izz Ibn'Abd-is-Salaam (pg

46-47); Also see Al-Majmoo' (3/488)

15

As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg

264)

From his words it is understood that there is no harm in the shaking of hands between two or more people that did not meet each other, prior to that

Al-Albaanee said in As-Saheehah (1/23): "As for shaking the hands specifically after the congregational prayers, then this is an innovation of which there is no doubt, unless it occurs between two people that did not encounter each other, prior to that

In this case, it would be recommended for them to shake hands

"

16

As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg

264)

Also see Ad-Deen-ul-Khaalis (4/314) and Al-Madkhal (2/84)

17

As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg

264)

18

Editor's Note: This is since stopping a harm will bring about good, whereas bringing about good does not necessarily stop a harm

19

As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg

265)

20

See Tamaam-ul-Kalaam Fee Bida'iyyat-il-Musaafaha Ba'ada As-Salaam (pg

23)

21

Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg

58)

22

Musaajala 'Ilmiyyah (pg

7-8)

23

See Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg

57-58), Al-Wajeez (2/234) and Al-Masjid feel-Islaam (pg

227-228)

24

As-Sunan wal-Mubtadi'aat (pg

70)

25

Al-'Itisaam (1/351)

26

Saheeh Al-Bukhaaree (no

841) and Sunan Abu Dawood (no

1002)

27

As is reported fromhim in Fath-ul-Baaree (2/326)

28

ibid

29

Al-'Itisaam(1/352)

30

Al-'Itisaam(1/352)

31

See Fataawaa Muhammad Rasheed Ridaa (4/1358-1359)

Source: Al-Fasl-ul-Mubeen Fee Akhtaa-il-Musalleen

10-11-2012	#3
Prof. Dr. Sinsi	Namazdan Sonra Yapılan 3 Yaygın Hata İngilizce 1 A section of his book Al-Fasl-ul-Mubeen fee Akhtaa il-Musalleen 2 Reported by Abu Dawood in his Sunan (no 5200) with anauthentic chain All of its narrators are reliable See Silsilat-ul-Ahaadeeth As-Saheehah no 186Reported by Abu Dawood in his Sunan (no 5200) with anauthentic chain All of its narrators are reliable See Silsilat-ul-Ahaadeeth As-Saheehah (no 186) 3 Reported by Abu Dawood in his Sunan (no927) and Ahmad in his Musnad (no 2/30) with an authentic chain of narration according to the conditions of Al-Bukhaaree and Muslim See As-Saheehah (no 185) 4 Masaa'il Al-Marwazee (pg 22) 5 'Aaridat-ul-Ahwadhee Sharh Sunan At-Tirmidhee (2/162) 6 Reported by Al-Bukhaaree and Muslim 7 Nazl-ul-Abraar (pg 350-351) 8 Silsilat-ul-Ahaadeeth As-Saheehah (1/314) 9 Surat-un-Nisaa: 86 10 Surat-ul-Ahzaab: 44 11 Reported by Muslim in his Saheeh (no 54) and Ahmad in Al-Musnad (2/391, 442, 447) and others 12 See Tamaam-ul-Kalaam FeeBida'iyyat-il-Musaafaha Ba'ada As-Salaam (pg 24-25) 13 The use of the author's (Al-'Izz) words: "It has been reported" indicates that the hadeeth is weak However, it is not so, thus it would have been better for him to have said: "It is established" The hadeeth is found in Saheeh Muslim (no 62), Sunan At-Tirmidhee and Musnad Ahmad 14 Fataawaa Al-'Izz Ibn'Abd-is-Salaam (pg 46-47); Also see Al-Majmoo' (3/488) 15 As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg 264) From his words it is understood that there is no harm in the shaking of hands between two or more people that did not meet each other, prior to that Al-Albaanee said in As-Saheehah (1/23): "As for shaking the hands specifically after the congregational prayers, then this is an innovation of which there is no doubt, unless it occurs between two people that did not encounter each other, prior to that In this case, it would be recommended for them to shake hands" 16 As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg264) Also see Ad-Deen-ul-Khaalis (4/314) and Al-Madkhal (2/84) 17 As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg 264) 18 Editor's Note: This is since stopping a harm will bring about good, whereas bringing about good does not necessarily stop a harm 19 As-Si'aayah fee Al-Kashfi 'amaa fee Sharh Al-Wiqaayah (pg265) 20 See Tamaam-ul-Kalaam Fee Bida'iyyat-il-Musaafaha Ba'ada As-Salaam (pg 23) 21 Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg 58) 22 Musaajala 'Ilmiyyah (pg 7-8) 23 See Al-Baa'ith 'Alaa Inkaar-il-Bid'i wal-Hawaadith (pg 57-58), Al-Wajeez (2/234) and Al-Masjid feel-Islaam (pg 227-228) 24 As-Sunan wal-Mubtadi'aat (pg 70) 25 Al-'Itisaam (1/351) 26 Saheeh Al-Bukhaaree (no 841) and Sunan Abu Dawood (no 1002) 27 As is reported fromhim in Fath-ul-Baaree (2/326) 28 ibid 29 Al-'Itisaam(1/352) 30 Al-'Itisaam(1/352) 31 See Fataawaa Muhammad Rasheed Ridaa (4/1358-1359) Source: Al-Fasl-ul-Mubeen Fee Akhtaa-il-Musalleen