10-11-2012
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#3
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Prof. Dr. Sinsi
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Can You Give İnformation About Dajjal? What Are The Characteristics Of Dajjal?
d He has no children
When the Messenger of Allah (pbuh) called his umma’s attention to the issue of Dajjal, he sometimes answered the questions of his companions that they asked curiously and dreadfully; he informed them about the characteristics of Dajjal so that they will not have any difficulty in recognizing him
One of them is the fact that he will not have any children (29) That state is in conformity with the word “abtar”, that is, cut off from posterity in Chapter al-Kawthar It is also stated that abjad calculation denotes him
e He is taller than a minaret
We learn from narrations that Dajjal is extraordinarily big and even taller than a minaret, and that Hazrat Eesa (Jesus) is very small in comparison to him (30) When Hazrat Eesa jumps about seven meters high when he kills him, he can only hit Dajjal’s knee with his sword It means, Dajjal is ten or twenty times taller than Hazrat Eesa
According to what Hazrat Ali says, Sufyan is also a big person First, he destroys what is around him and then, he goes to the countries of the east and defeats their kings (31)
The fact that Dajjal, who is absolutely materialistic, naturist, who denies Allah, imagines that he has a kind of divinity, makes others bow in front of his sculptures, is shown to be taller than a minaret, that he is much bigger than Hazrat Eesa denotes the magnitude of his power and activities and the excessiveness of his material and political power Stating that it is understood that the personalities that will emerge during the end of time will have extraordinary power from the narrations, Badiuzzaman says that they represent the vastness of their collective personality and adds that at one time, the Commander-in-Chief of the Japanese Army, which had defeated Russia, was shown in a picture with one foot in the Pacific Ocean and the other foot in the fort of Port Arthur (32)
In another place, we see the following interpretation of Badiuzzaman:
"'La ya'lamu'l-ghayba illallah (None knows the Unseen except Allah), one interpretation must be as follows: it is an allusion and sign that quantitatively the spiritual community of mujahids who will recognize Jesus (Peace be upon him) and follow him, will be very few and small comparatively to the ‘scientific’, physical armies of Dajjal "(33)
Silencing the atheists that regards the hadith above as superstitious and impossible in Kastamonu Lahikası and warning the superficial scholars who have the opinion that it will take place literally saying that one of the different meanings of it took place, Badiuzzaman points out to the situation at the end of World War II He says that with a government that tries to maintain Christianity and mischievous and tyrannous governments and their followers that officially help irreligiousness and Bolshevism and that favor the spread of irreligiousness among Muslims in Asia for their dirty interests are in compatible with the hadith in three aspects if their collective personality are materialized:
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