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Prof. Dr. Sinsi
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Can You Give İnformation About Dajjal? What Are The Characteristics Of Dajjal?
i He makes scholars slaves of him
There is a narration stating: "Sufyan will be a great scholar; he will go astray with his knowledge And many scholars will follow him"(61)
Muhammad Ghazali, a scholar of this age, describes Dajjal as a scholar who is competent in natural sciences and says that he represents the conscience of Jewish people that deviate from the truth(62)
According to what Badiuzzaman says, although he has no means of sovereignty such as strength and power, tribes and peoples, courage and riches, like a king, he will win that position through his cleverness, science, and political acumen, and through his intelligence he will bewitch the minds of many other scholars, making them dictate his wishes He will attract numerous teachers to support him, and pointing out to them the way to an education system stripped of religious instruction, will work for its widespread enforcement (63)
As Genghis and Hulagu Khan, who are Islamic Dajjals, had scholars and hodjas like Jafar Hodja and Danishmand Hajib as their supporters, Sufyan will have some hodjas as his fatwa issuers
j The whole world will hear him when he shouts
When Dajjal emerges, he shouts terribly and yells; the people of the East and West hear him(64) When the Islamic Dajjal dies, the devil that serves him will shout to the whole world at Dikilitaş, Istanbul as “He died” and everybody will hear that voice(65)
Under normal circumstances, no matter how vibrant a person’s voice is, it is impossible to make the whole world hear it It is contrary to human nature and the concept of testing Then, everybody will know Dajjal
Since the Messenger of Allah (pbuh) informed us about it, it is true and right It can be interpreted Today, everybody knows that any speech can be heard from all over the world thanks to devices like radio and television It means Dajjal will emerge in a period when technology has developed so much and he will carry out his activities by making use of it
One of the reasons why Dajjal seems so strong is the fact that he makes use of and benefits from those wonderful instruments and devices
By the way, we should state that the fact that the Messenger of Allah pointed out to the devices like telegram, telephone and television hundreds of years before their invention and that Dajjal will emerge in a period like that is the manifestation of his apparent miracle about the future
k His hand is pierced
The fact that Dajjal’s hand is pierced shows that he is a very extravagant person When we say, “that man has a hole in his hand”, we want to say that he wastes money a lot; similarly, we understand that Dajjal is fond of games, enjoyment and debauchery and he wastes a lot when we say his hand is pierced “Sufyan will bind people to himself by encouraging them to be wasteful And by arousing in them an intense greed and ambition, he will hold them in subjection through that weak vein of character… The extravagant will become captive to him, and fall into his trap"(66)
Badiuzzaman was asked about Sufyan when he was in Daru'l-Hikmati'l-İslamiya; they said: "That person will drink water and his hand will be pierced, and it will be known through this that he is the Sufyan" “How is it possible?”
He answered as follows: “It is commonly said about someone who is very extravagant that he has a hole in his hand That is, he cannot hold onto anything; it flows from him and is lost Thus, this fearsome man will be addicted to raki; it will make him ill; he will become excessively extravagant and accustom others to being the same"(67)
l His mischief is attractive
According to what is stated in a narration, "The mischief of the end of time is so terrifying that nobody can control his soul"(68) Therefore, believers always recited the following supplication a lot after the supplication about the torture of grave, "Protect us from the mischief of Dajjal and the end of time" (69)
The dissension of the end of time will draw souls to itself, captivating them People will join it voluntarily, indeed, eagerly For example, in Russia, men and women bathe naked together in the public baths And because by nature women have a strong propensity to show off their beauty, they willingly throw themselves into that dissension and are led astray The men too, being naturally enamored of beauty, are defeated by their instinctual souls, and with drunken joy, fall into the fire and are burnt Holding a fascination, the amusements, grievous sins, and innovations of the times such as dancing and the theatre, draw the pleasure-seekers around them like moths, intoxicating them(70)
Dajjal makes use of all kinds of debauchery; he himself is fond of debauchery and he attracts people who are fond of their souls to his attractive mischief He will have a lot of supporters because he finds supporters easily
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(1) Muslim, Fitan: 126
(2) Nursi,Şualar (Rays), p 299
(3) Tirmidhi, Fitan: 56
(4) Abu Dawud, Malahim: 14
(5) Bukhari, Fitan: 26; Muslim, Eeman: 277; Musnad, 2:122, 144
(6) Bukhari, Fitan: 26
(7) Bukhari, Libas: 68; Muslim, kitabü'l-Fitan: 20 Abu Dawud, Kitabu'l-Malahim: 14
(8) Musnad, 2:191
(9) Abu Dawud, Kitabu'l-Malahim:14
(10) Bukhari, Fitan: 26; Muslim, Fitan: 101-102; Tirmidhi, Fitan: 62; Musnad, III:115, 211
(11) Muslim, Fitan: 95, 101-102; Abu Dawud, Malahim: 14; Tirmidhi, Fitan: 56; Musnad, III:103, 173, 201
(12) Nursi, ibid, s 358, 502
(13) Bukhari, Anbiya: 3; Ruya: 11
(14) Bukhari, Fitan: 26, Anbiya: 77; Muslim, Fitan: 95, 100, 109; Abu Dawud, Malahim: 14; Tirmidhi, Fitan: 56, 62; Musnad, 1:176, 182; II:27, 149
(15) Musnad, 3:367-36813
(16) Bukhari, Fitan: 26; Muslim, Kitabu'l-Fitan: 20; Musnad, II:33
(17) Abu Dawud, Kitabu'l-Malahim (Chapter Dajjal’s Emergence) 4:116-117
(18) Musnad, 5:123-124
(19) Musnad, 1:374; 3:79
(20) Qurtubi, at-Tazkira fi Ahwali’l-Mawta wa’l-akhira, I-II (Cairo: 1406/1985), 2:397-398
(21) Ali al-Qarî, Ali bin Sultan al-Harawi, Mirqatu’l-Mafatih (Cairo: nd), 5:190
(22) Sarıtoprak, ibid, p 128
(23) İbn Manzur, Lisanu'l-Arab, a-w-r item
(24) Nursi, Lem'alar (Flashes), p
(25) Sarıtoprak, ibid, p 117
(26) Nursi, Şualar (Rays), p 499
(27) İbid, p 513-514
(28) Canan, ibid (İstanbul: Akçağ Yayınları, 1992), 13:458
(29) Muslim, Fitan: 89
(30) al-Munawi, Fayzu'l-Kadir Sharhu Jamii’s-Saghir, I-IV Beirut: 1392 (1972), Hadith no: 4249; al-Haytami, Majmau'z-Zawaid wa Manbau’l-Fawaid, I-VIII (Beirut: 1403/1982), 8:344
(31) al-Barzanji, as-Sayyid ash-Sharif Muhammad bin Rasul, al-Ishaa fi Ashrati’s-Saa (Cairo: Selimağa Library, No: 582, nd), p 167, 168
(32) Nursi, Şualar (Rays), p 505
(33) İbid, p 508
(34) Nursi, Kastamonu Lahikası, p 53-54
(35) Nursi, Şualar (Rays), p 492
(36) Kanzu'l-Ummal, 14:334
(37) Nursi, İbid, p 513-515
(38) Kanzu'l-Ummal, 14:330
(39) Musnad, 3:367-368; Hakim, Mustadrak: 4:530
(40) Hakim, Mustadrak: 4:529-530
(41) Muslim, Fitan: 110; Abu Dawud, Malahim: 14; Tirmidhi, Fitan: 59; İbn Majah, Fitan: 33, Musnad, 6:455-456
(42) Muslim, Fitan: 91
(43) Nursi, İbid, p 509
(44) Necmeddin Şahiner, Son Şahitler Bediüzzaman Said Nursi’yi Anlatıyor (İstanbul: Yeni Asya Yayınları, 1993), II:242-243
(45) Kastamonu Lahikası, p 53
(46) Nursi, Şualar (Rays), s 506
(47) İmam Azam Abu Hanifa, al-Fiqhu'l-Akbar, (Cairo nd, p 5
(48) Bukhari, Fitan: 27; Fazailu'l-Madinah: 9; Muslim, Fitan:110, 112-113; İbn Majah, Fitan: 33; Tirmidhi, Fitan: 59; Musnad, 5:434-435; 6:456
(49) Sarıtoprak, ibid, p 84
(50) al-Burhan, p 57
(51) Bukhari, Fitan: 25, Anbiya: 50; Muslim, Fitan: 105 (H 2935); Abu Dawud, Malahim: 14 (H 4315)
(52) Bukhari, Fitan: 26; Muslim, Fitan: 114; İbn Majah, Fitan: 33; Musnad, 4:248, 252
(53) Muslim, Fitan: 20
(54) Muslim, Fitan: 104; İbn Majah, Fitan: 33
(55) az-Zabidi, Zaynuddin Ahmad bin Ahmad bin Abdi’l-Latif, trns Kâmil Miras, Sahih-i Bukhari Muhtasarı Tecrid-i Sarih Tercümesi (Ankara: DİB Yayınları, 1973), 9:184
(56) Aliyyu'l-Qari, Mirqat, 5:196
(57) Muslim, Kitabu'l-Fitan: 110
(58) al-Asqalani, Fathu'l-Bari, 16:214
(59) Ibn Kathir, Mukhtasar Tafsir Ibn Kathir Translation, (Beirut: İhyau ,Turathi’l-Arabi, p 491
(60) Nursi, Şualar (Rays), p 503,509
(61) İhyay Ulumiddin, 1:59
(62) Sarıtoprak, İbid, p 121
(63) Nursi, Şualar (Rays), p 504
(64) Ibn Kathir, an-Nihaya, 1:96
(65) Nursi, Şualar (Rays), p 500
(66) İbid, p 491
(67) İbid, p 358
(68) Fathu'l-Kabir, 1:315, 2:185, 3:9; Daylami, Musnadu'l-Firdaws, 1:266
(69) Bukhari, Daavat: 39; Muslim, 2:2200; Musnad, 2:185-186, 288
(70) Nursi, İbid, p 504
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